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dc.contributor.authorMingo, Sarah
dc.date.accessioned2023-08-31T12:31:16Z
dc.date.available2023-08-31T12:31:16Z
dc.date.issued2023-08-30
dc.identifier.urihttp://hdl.handle.net/10222/82892
dc.description.abstractEach November 8, the Fiesta de las Ñatitas is celebrated in homes across La Paz and in the city’s public cemetery. Ñatitas, human skulls that are kept in homes and said to bring good fortune and guidance to their keepers, are recognized by their devotees as persons who play an active part in the world of the living. This thesis explores ñatitas through the lens of materiality, investigating their personhood as the product of an assemblage of objects. I identify the materials that are essential to the production of ñatitas as beings and divide them into three categories: those which imbue the skulls with personhood (accessories and ornaments), those which engage them in relations with humans (gifts and offerings), and those which mediate their agency (objects implying action and intent). This work contributes to anthropological literature on personhood and relations with nonhuman beings from the perspective of material culture.en_US
dc.language.isoenen_US
dc.subjectMaterial Cultureen_US
dc.subjectPersonhooden_US
dc.subjectRelations with Nonhuman Beingsen_US
dc.titleThe Material World of Ñatitas: Personhood in Nonhuman Beings in Urban Boliviaen_US
dc.date.defence2023-08-25
dc.contributor.departmentDepartment of Sociology & Social Anthropologyen_US
dc.contributor.degreeMaster of Artsen_US
dc.contributor.external-examinerN/Aen_US
dc.contributor.graduate-coordinatorDr. Laura Eramianen_US
dc.contributor.thesis-readerDr. Liesl Gambolden_US
dc.contributor.thesis-readerDr. Laura Eramianen_US
dc.contributor.thesis-supervisorDr. Martha Radiceen_US
dc.contributor.ethics-approvalReceiveden_US
dc.contributor.manuscriptsNot Applicableen_US
dc.contributor.copyright-releaseNot Applicableen_US
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