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dc.contributor.authorBadawi, Ibrahim
dc.date.accessioned2010-04-16T18:19:14Z
dc.date.available2010-04-16T18:19:14Z
dc.date.issued2010-04-16T18:19:14Z
dc.identifier.urihttp://hdl.handle.net/10222/12735
dc.description.abstractThis thesis explores how Egypt’s militant extremists used theological sources and the methodology of Islamic juridical-religious thought as instruments of legitimization for acts of political violence. Most studies dealing with the topic of Muslim extremism in Egypt are defined by a dominant interpretive paradigm, which treats Muslim extremists as political reactionaries, responding to a variety of political, economic, social, and cultural grievances. Although such grievances certainly played an important role in the development of extremism, the theological dimension of extremist ideologies has been drastically understudied. This thesis puts forth two correlative arguments. First, this thesis argues that the phenomenon of Muslim extremism in Egypt cannot be fully understood, without understanding its theological dimension. Secondly, this thesis argues that the historical trajectory of extremism and militant theological thought in Egypt from 1954-1997 unfolded in three distinct and heterogeneous phases, each with its own unique characteristics.en_US
dc.language.isoenen_US
dc.subjectEgypt History Extremism Militantsen_US
dc.titleDictatorship of the Pious: The Theological Dimension of Muslim Extremism in Egypt, 1954-1997en_US
dc.date.defence2010-03-19
dc.contributor.departmentDepartment of Historyen_US
dc.contributor.degreeMaster of Artsen_US
dc.contributor.external-examinerDr. Jamie Whiddenen_US
dc.contributor.graduate-coordinatorDr. Jerry Bannisteren_US
dc.contributor.thesis-readerDr. Colin Mitchellen_US
dc.contributor.thesis-supervisorDr. Amal Ghazalen_US
dc.contributor.ethics-approvalNot Applicableen_US
dc.contributor.manuscriptsNot Applicableen_US
dc.contributor.copyright-releaseYesen_US
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