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THE PATHOS OF KNOWLEDGE: ON THE DIALECTICAL PLAY OF UNITY AND GOODNESS IN PLATO’S STATESMAN

dc.contributor.authorIngalls, Aidan
dc.contributor.copyright-releaseNot Applicableen_US
dc.contributor.degreeMaster of Artsen_US
dc.contributor.departmentDepartment of Classicsen_US
dc.contributor.ethics-approvalNot Applicableen_US
dc.contributor.external-examinern/aen_US
dc.contributor.graduate-coordinatorDr. Peter O'Brienen_US
dc.contributor.manuscriptsNot Applicableen_US
dc.contributor.thesis-readerDr. Michael Fournieren_US
dc.contributor.thesis-readerDr. Evan Kingen_US
dc.contributor.thesis-supervisorDr. Eli Diamonden_US
dc.date.accessioned2022-12-19T14:29:10Z
dc.date.available2022-12-19T14:29:10Z
dc.date.issued2022-12-16
dc.description.abstractIn Statesman, Plato stages a dialectical approach on one of his ‘unwritten doctrines,’ “that the good is one,” in the voice of his literary creation, the Eleatic Visitor. Though the dialogue begins by positing political philosophy as the concern for the ‘oneness’ of a properly political knowledge, the implicit drama and logic of the dialogue follows a series of successive attempts to reformulate the very structure and content of this ‘unity’ in order to accommodate and include the ever-broadening scope of political reality. The dialogue culminates in the dialectical realization that the philosopher is unable to account for the uniqueness of the statesman’s knowledge and the unity of political life in abstraction from the question of the goodness of this unity. Goodness, particularly the discernment of virtue in the dialogue of souls, comes to define the content both of the statesman’s knowledge and of the city’s unity.en_US
dc.identifier.urihttp://hdl.handle.net/10222/82182
dc.language.isoenen_US
dc.subjectPlatoen_US
dc.subjectStatesmanen_US
dc.subjectGooden_US
dc.subjectOneen_US
dc.subjectDialecticen_US
dc.titleTHE PATHOS OF KNOWLEDGE: ON THE DIALECTICAL PLAY OF UNITY AND GOODNESS IN PLATO’S STATESMANen_US

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