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Mi’kma’ki in Bloom: Wood-Splint Flowers: Art, Resistance, and Cultural Continuity

dc.contributor.authorClarke, Ava
dc.contributor.copyright-releaseNot Applicable
dc.contributor.degreeMaster of Arts
dc.contributor.departmentDepartment of History
dc.contributor.ethics-approvalNot Applicable
dc.contributor.external-examinern/a
dc.contributor.manuscriptsNot Applicable
dc.contributor.thesis-readerDr. Jerry Bannister
dc.contributor.thesis-readerMargaret Robinson
dc.contributor.thesis-supervisorDr. Lisa Binkley
dc.date.accessioned2025-08-29T16:36:49Z
dc.date.available2025-08-29T16:36:49Z
dc.date.defence2025-08-05
dc.date.issued2025-08-26
dc.descriptionMi’kmaw wood-splint flowers are three-dimensional floral art sculptures made from natural and artificial materials, designed to replicate real species. Viewing Mi’kmaw history through the lens of wood-splint flowers reveals this art form as a product of cultural continuity, resilience, and innovation, and as evidence of the interconnection of art with Mi’kmaw ways of knowing. Wood-splint flowers are the material outcome of efforts to preserve tradition and adapt to a changing physical and political environment.
dc.description.abstractWood-splint flowers, an art form practiced by Mi’kmaw artist Madeline Knockwood in the late 1930s, represent a distinct and enduring art form in Mi’kma’ki (the traditional homeland of the Mi’kmaq) today by artists who continue the practice. Mi’kmaw artists continue to make these intricate flowers, sustaining Knockwood’s legacy and reinforcing the cultural significance of this art form. Examples of Knockwood’s wood-splint flowers can be found in museums and educational collections in Kjipuktuk (Halifax, Nova Scotia), underscoring their historical and contemporary significance. This thesis uses a material culture methodology to examine wood-splint flowers as a lens through which to understand Mi’kmaw artistic traditions, their connection to Mi’kmaw ways of knowing, the euro-settler/traveler souvenir economy, and the strategic use of commodity art as a counter to assimilation pressures. I argue that wood-splint flowers are a marker of Mi’kmaw cultural continuity, yet simultaneously, material evidence of adaptation, innovation, and the enduring human drive to honour creative traditions amidst social and economic changes.
dc.identifier.urihttps://hdl.handle.net/10222/85413
dc.language.isoen
dc.subjectMi'kmaq
dc.subjectMi'kmaw
dc.subjectMi'kma'ki
dc.subjectWood-splint Flowers
dc.subjectIndigenous Art
dc.titleMi’kma’ki in Bloom: Wood-Splint Flowers: Art, Resistance, and Cultural Continuity

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