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Aristotle on Philia

dc.contributor.authorRussell, Bruce Derek
dc.contributor.copyright-releaseNot Applicableen_US
dc.contributor.degreeMaster of Artsen_US
dc.contributor.departmentDepartment of Classicsen_US
dc.contributor.ethics-approvalNot Applicableen_US
dc.contributor.external-examinern/aen_US
dc.contributor.graduate-coordinatorEli Diamonden_US
dc.contributor.manuscriptsNot Applicableen_US
dc.contributor.thesis-readerWayne Hankeyen_US
dc.contributor.thesis-readerMichael Fournieren_US
dc.contributor.thesis-supervisorEli Diamonden_US
dc.date.accessioned2014-08-22T13:26:00Z
dc.date.available2014-08-22T13:26:00Z
dc.date.defence2014-08-13
dc.date.issued2014-08-22
dc.description.abstractAristotle devotes two books of the Nicomachean Ethics—one fifth of the whole work—to the topic of philia, but the relation between these treatments and the rest of the work is unclear. My thesis shows the importance of philia in the wider context of the Nicomachean Ethics. Friends of equal virtue provide the virtuous with worthy comrades: together they can find opportunities for courage and magnificence which they would be incapable of alone. Together, friends can contemplate better. In philia the sphere of what is one’s own becomes enlarged: instead of ‘I’ and ‘you’, we become ‘we’. This movement to a more universal perspective makes our contemplation more like God’s divine contemplation of the whole cosmos. Finally, civic friendship provides a surer bond among citizens than justice, providing the surest foundation for the polis, and through civic friendship, all citizens participate in the good life.en_US
dc.identifier.urihttp://hdl.handle.net/10222/53994
dc.language.isoenen_US
dc.subjectEthicsen_US
dc.subjectFriendshipen_US
dc.subjectAristotleen_US
dc.titleAristotle on Philiaen_US

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