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dc.contributor.authorDyck, Denae
dc.date.accessioned2015-06-15T11:51:40Z
dc.date.available2015-06-15T11:51:40Z
dc.date.issued2015-06-15
dc.identifier.urihttp://hdl.handle.net/10222/56867
dc.description.abstractThrough her engagement with the philosophical, religious, and political debates of the nineteenth century, Elizabeth Barrett Browning (EBB) participates in the sage’s work of writing to create a more thoughtful and ethical society. This thesis analyzes the ways in which EBB’s Aurora Leigh (1856) portrays the poet and thus the sage not as the proponent of a single philosophy but as one who adopts many different forms of knowing. To conceptualize EBB’s revision of Victorian sage discourse, I adapt and amplify Wayne C. Booth’s theory of modal pluralism by drawing also from the work of Emmanuel Levinas, Balachandra Rajan, and John Ruskin. I argue that EBB presents the sage’s “double vision” as a pluralistic synaesthesia that gathers together various perceptual, emotional, and intellectual faculties (5.184). Accordingly, I consider also the consequences of this pluralistic vision, particularly in terms of the generous disposition and the unrealizable fullness it enjoins.en_US
dc.language.isoenen_US
dc.subjectVictorian poetryen_US
dc.titleRefiguring the Sage: Elizabeth Barrett Browning's Pluralistic Vision in Aurora Leighen_US
dc.date.defence2015-06-10
dc.contributor.departmentDepartment of Englishen_US
dc.contributor.degreeMaster of Artsen_US
dc.contributor.external-examinern/aen_US
dc.contributor.graduate-coordinatorDr. Carrie Dawsonen_US
dc.contributor.thesis-readerDr. Rohan Maitzenen_US
dc.contributor.thesis-readerDr. Judith Thompsonen_US
dc.contributor.thesis-supervisorDr. Marjorie Stoneen_US
dc.contributor.ethics-approvalNot Applicableen_US
dc.contributor.manuscriptsNot Applicableen_US
dc.contributor.copyright-releaseNot Applicableen_US
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